Sunday, October 4, 2015

Every life is worth living

          Hey friends!  I was off last weekend as I went back to Joliet for my 20 year high school class reunion.  I can't believe that it has been that long!  It was good for me to go and to see some of my classmates, most of whom I hadn't seen in 20 years.

          I'm excited for the Bishop's Synod on the Family that opens today and for Respect Life Month.  Please don't let the media distort what is happening at the Synod.  Stay close to Catholic news outlets, like the Vatican's news source, http://www.news.va  There you can find Pope Francis' homily for the Mass that opened the Synod and see there that reports of him making radical changes to Church teaching are greatly exaggerated!


Have a blessed week!


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Homily: 27th Sunday of Ordinary Time – Cycle B
            Has anybody out there seen the “monkey selfie”?  Most of you have, I’m sure.  You know, I have to say that he took a pretty good picture.  In case you haven’t seen it then let me give you a quick rundown of what happened.  A photographer had set up his camera to take pictures of macaque monkeys in Indonesia and when he stepped away from his camera for a few minutes, the monkeys approached it and picked it up.  One of them figured out how to make the clicking sound and started taking pictures.  The most famous one is what seems to be a perfectly executed selfie: complete with cheesy grin and everything.
          So why is this big news?  Well, because the animal rights group PETA has decided to sue the photographer, claiming that the monkey holds the copyright to that image.  Although copyright laws seem to state clearly that copyrights can only be held by humans, this group is hoping to stretch that definition to include this monkey.  Apparently, they think that he is people.
          But there is something fundamentally different about people, right?  While it is true that all people are animals, it is not true that all animals are people, am I right?  All we have to do is to look to our scriptures today to see that.  In the book of Genesis, we read that God, after he had created Adam, recognized that it was not good for him to be alone and so he desired to create “a suitable partner” for him.  And so God proceeded to create all of the “various wild animals and various birds of the air” and he brought them to Adam to see if any of these creatures would be “a suitable partner”.  Adam gave names to all of the animals, but none of them proved to be “a suitable partner”.
          It wasn’t until God took a part of the man and built it up into a woman that the man found his “suitable partner”.  “This one,” he said, “is bone of my bones and flesh of my flesh”.  In other words, the woman was a person: his equal.  None of the animals proved to be a suitable partner because none of them was his equal: none of them was another person.  And so we see in this account of creation that we, human persons, are fundamentally different from all of the other animals, and that this is something that God intended.  Because of this, when we start to think of rights, we recognize that persons have different rights than non-persons.
          One of our modern problems, however, is that we are losing the notion of what it means to be a person.  “Animals are persons, too” is a rallying cry for animal rights activists who claim that, because we are discovering that many animals demonstrate higher levels of rationality than we ever thought that they had, they must be afforded the same rights as human persons.  What this fails to recognize, however, is that they’re NOT ACTUALLY PERSONS!  They are God’s creatures, true; and, because of this, they are deserving of our care and respect; but they are not persons.  Meanwhile, actual persons throughout the world are treated worse than most animals and these rights activists don’t seem to notice.  In many ways, I think that we are “outsmarting” ourselves into eliminating the very real differences between us and the rest of the animals, often to the detriment of real persons all over the world.
          (In fact, I remember that one of the ways that I tried to draw attention to this fact was to create a window sticker for my car that read “People are animals, too”.  I figured that if these activists thought of people as animals, they might actually see them as persons and, thus, fight for their rights.)
          The month of October is Respect Life Month and it is about raising our awareness to the fundamental dignity of the human person as something unique and that was intended by God.  This year’s theme, that “every life is worth living”, highlights that even when a life doesn’t seem to have the same “quality” as others, perhaps because of a disability, a terminal illness, or a loss of ability due to old age, that it is nonetheless full of dignity and value and that it is, thus, worth living.  Because the human person was created in the image and likeness of God—who, by the way, is three persons in himself—he bears a special dignity that sets him apart from the animals.  This dignity is ours not because we are smarter than all the animals (I mean, what if one day we find out that we aren’t smarter than they are?), but rather because it has been given to us by God when he created us.  Thus, our dignity transcends the circumstances of our lives, including our ability or disability to live them fully.
          What better example do we have of this than in Jesus Christ himself?  The author of the letter to the Hebrews reminds us that Jesus was made “perfect through suffering”.  In other words, the very thing that many people will say diminishes a person’s dignity—that is, suffering—is the same thing that the scriptures tell us was part of Jesus’ perfection; and this because his dignity transcends suffering, making his life worth living in spite of it.
          No, my brothers and sisters, taking a selfie does not prove that you are a person (though it can make you famous).  Being a human being, created in the image and likeness of God, proves that you are a person.  And if you ever have a question about whether or not your life—or any human life, for that matter—is worth living, just look to Jesus, who left the perfect peace of heaven to become like us—not a monkey, or an elephant, or a panda bear—so that we might become perfect, like him, through suffering and know the inestimable worth of our lives; lives that were worth dying for and so are definitely worth living.
          Friends, as we offer back to God the perfect sacrifice of his Son on this altar, let us give thanks to God for this great gift of life—of personhood!—and let us pray for the grace to go forth from here to proclaim the truth that every life is truly worth living.

Given at All Saints Parish: Logansport, IN – October 4th, 2015

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