Monday, October 12, 2015

From Catholic Nerd to Martyr

          Thanks to Melissa Keating of Denver Catholic for her article on Blessed Marcel Callo.  For those of us who ever wondered if we'd be strong enough to handle a challenge to our faith, he is a great witness!

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Homily: 28th Sunday in Ordinary Time – Cycle B
          By all accounts, Blessed Marcel Callo was what we might call a “Catholic Nerd” in his youth.  You know, the one who’s so into all of the “Catholic” things that he becomes a little obnoxious.  One writer has said of him, “He would have been the modern equivalent of the teenager who wears 50 saints medals at once and has the techno remix of [the worship song] ‘Oceans’ as [sic] their ringtone”.  If he had been a seminarian, he would have been the one that other seminarians labeled a “POD”: “Pious and Overly Devout”.  When his coworkers would make jokes about women, Marcel refused to have anything to do with them. He refused to date, saying, “I am not one to amuse myself with the heart of a lady, since my love is pure and noble”.  That same writer said that this last comment is the kind that would make her “want to take his lunch money”.
          As he progressed through his teen years, Marcel involved himself in his local youth group, which in France at the time was called the “Young Christian Workers”.  Through this group Marcel lightened up.  He still took his faith and his Catholic identity very seriously, but he learned to live it more joyfully.  He would eventually become a leader in the group, from where he could then pass on the good graces of formation that he had received from the group.  He met the love of his life there and, although he waited some time to ask her out, they eventually became engaged.  Marcel’s piety had paid off, it seems.  He had found his vocation in Christ and was ready to enter into it.
          This was the time of the Second World War, however, and Marcel and his family had to face the reality of the German invasion.  While helping to clean up debris after a German bombing in his town of Rennes, he discovered the body of his younger sister.  Later his family was told that they had to send Marcel to the forced labor camps and that if they didn’t, the whole family would be sent.  Marcel went willingly; reportedly telling his family that he was “going as a missionary, because there was an urgent apostolate waiting for him in the barracks”.  (Perhaps he hadn’t quite yet purged his “overzealous Catholicism”.)
          What he found there was beyond his imagination.  Everything that once supported his strong Catholic identity—and, thus, his faith—was stripped away from him.  Aside from the deplorable conditions (intense physical labor, unsanitary living quarters, and starvation rations for food), there was no Catholic Church in that town.  After three months without his family, his fiancée, and the Eucharist—all the while living in inhumane conditions and being forced to produce the very same weapons that killed his sister—Marcel sunk into a deep depression.
          As I reflected on today’s Gospel reading, I couldn’t help but wonder if the man who approached Jesus wasn’t a little like Blessed Marcel.  He comes to Jesus, probably because he had heard of the way that Jesus spoke with great authority, so as to “double-check” to see if he was truly living his life in such a way so as to be made worthy of eternal life.  In some way, you could almost imagine him saying, “Am I Jewish enough?”—that is, “Am I doing all of the right things? Are my saints medals in the right order? Am I saying the right novenas?” etc.  He must have felt relieved when Jesus confirmed that what he had been doing were the right things.  Then Jesus blindsides him: “You are lacking in one thing” he says, “Go, sell what you have, and give to the poor … then come, follow me”.  The Gospel tells us that he went away sad because he had many possessions.
          I imagine that this man from the Gospel and Blessed Marcel both thought that, because they had been diligent to order their lives according to God’s commandments, they wouldn’t be tested beyond their strength.  Yet, in both of their stories we see not only that they were tested, but also that when they were tested the fell into despair at what had been asked of them.  In times of peace and security, they could be bold about their religion.  Confronted with trial, however, they faltered.  Their religious convictions had not prepared them for this challenge.
          I, myself, have often wondered if I would be able to face a strong challenge to my faith without faltering.  I like to think that I would be able to face it, but I’ve never had to face it, so I can’t know how I’d react.  The secret, I suppose, to knowing can be found in taking a look at how we are using our religious practices.
          If the substance of our faith is our encounter with the person of Jesus, and, thus, our religious practices serve to bolster that faith, then we should be able to weather any storm that comes our way (even if we don’t weather it very gracefully).  If, however, our religious practices are the substance of our faith (that is, “I’m Catholic because I go to Mass and pray the rosary”, instead of “I’m Catholic because I believe in Jesus and the communion I experience with him in the Catholic Church), then our faith will crumble when storms come and wipe those things away.
          The man in the Gospel faced this challenge.  His security was in his religious practices and material things.  When Jesus challenged him to leave those things behind, he fell into crisis because he didn’t know how to deal with it.  Blessed Marcel also faced this challenge.  His security was in his religious practices and the community he formed in his youth group.  Sent to the work camp, all of these securities were stripped away and he, too, fell into crisis.  Now, although we don’t know what happened to that rich man in the Gospel, we do know what happened to Blessed Marcel.
          After three months in the camp, he discovered that Sunday Mass was being offered in an obscure room in the camp.  He managed to get there one Sunday and, for the first time in months, he received Holy Communion.  He profoundly felt Christ in that Communion and in it that he discovered hope.  Christ was not far from him in the camp, he discovered, and so there was no reason that he couldn’t live with the same sense of joy and purpose that he had when he lived at home.
          Marcel began to organize sports and other activities like he was used to organizing in his youth group back home.  They prayed together as a community in the barracks and he even found a French priest to come and offer Mass once a month.  His efforts, however, got him noticed by the S.S.  He was arrested and when the other prisoners asked why he was arrested the officers simply replied: “He’s too Catholic”.
          Marcel was convicted of operating a “clandestine operation” in the camp and so was sent to a different concentration camp where the conditions were so deplorable, and he was so neglected, that in less than one year he would die.  He never lost his joy, however, and he continued to pray with and encourage his fellow prisoners until the end.  For this, John Paul II beatified Marcel, calling him a “martyr for the faith”.  The pope said that like Christ, Marcel “loved until the end, and his entire life became the Eucharist.”
          My brothers and sisters, none of us can ever prepare ourselves for the ways that life might challenge us and our faith.  Our religious practices must be more than ornaments, however, if we hope to have the strength to overcome these challenges.  Rather, they must be outward signs of our inner convictions.  If they’re not—or if those inner convictions could use a little workout—don’t waste another second!  This time of peace and security is a time of preparation—a training camp, if you will—for any and every challenge that may come.  While we may never be asked to face what Blessed Marcel faced, we are daily being challenged to confront our attachments to this world, like the man in the Gospel was, and, thus, our readiness to follow Jesus with undivided hearts.
          If you find yourself unready for such a challenge, then don’t go away sad.  Rather, turn to our Lord today, encounter him here in this Eucharist, and let him transform your heart.  He will strengthen you with a supernatural grace to overcome every challenge and to be a true witness of his grace and mercy in the world.  May our Blessed Mother Mary protect us with her prayers and guide us with her motherly care; and may Blessed Marcel Callo, patron of Catholic Nerds everywhere, inspire us all to take up our crosses and follow Christ.

Given at All Saints Parish: Logansport, IN – October 10th & 11th, 2015

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