Showing posts with label new year's. Show all posts
Showing posts with label new year's. Show all posts

Tuesday, January 1, 2019

Do less and accomplish more


Homily: The Blessed Virgin Mary, Mother of God – Cycle C
          Well, here we are!  It’s a new year and once again everything seems possible.  Now I suppose that perhaps more than a few of us have spent the last few weeks lamenting all that wasn’t accomplished in the past year: those resolutions we so fervently resolved which, for a multitude of legitimate reasons, perhaps never quite materialized as we had imagined they would.  Nevertheless, today everything is new and full of possibilities.  And it’s likely that many of us have made new resolutions, which, I suppose, means that we are confident that this year we will actually keep them.
          You know, I like that about us.  I like the fact that even when we don’t always accomplish what we’ve set out to do, that we don’t let that keep us from starting again.  In other words, we don’t despair that there is something more to accomplish, in spite of the fact that we’ve fallen short.  I think this is a very Catholic attitude, by the way.  As Catholics, we routinely acknowledge when we’ve failed to live up to our expectations—in other words, when we’ve “missed the mark”—and, once we do, we decide to start anew, with a clean slate, and strive once again to achieve those good goals we set for ourselves.  Sounds a little bit like the Sacrament of Reconciliation, doesn’t it?  Putting all of that aside, however, and turning back to our resolutions for this new year, I’d like to consider for a moment what it is that Mary has to teach us about making resolutions.
          Throughout these last eight days, the Gospel readings have often reminded us of how, in various situations, Mary encountered things that were distressing, confusing, and astounding; and that, after each of them, how she “held those things in her heart, reflecting on them.”  First was the message from the shepherds of what they had seen and heard from the angels.  Then was the words of Simeon in the Temple, in which he prophesied that a “sword would pierce her heart.”  Finally, there was the losing and finding of the child Jesus in the Temple, in which Jesus’ words confounded her.  After each of these situations, we are told that Mary “held these things in her heart and reflected on them.”  In other words, that she practiced silence.
          I would venture to guess that most all of our resolutions involve something active, that is, something we’d like to accomplish: I’m going to exercise more, take that trip I’ve always wanted to take, learn how to golf, or play an instrument, or how to cook.  And these are all good things, of course.  However, they are all things bound to create “mental noise”: a nagging voice in the back of our minds constantly reminding us that we have yet to accomplish the goal that we set out for ourselves.  But what if one of our resolutions this year was to reflect on more things in our hearts?  In other words, what if we resolved to “practice silence” this year?
          In his final homily of 2012, Pope Emeritus Benedict XVI offered advice for how we can overcome the inevitable disappointments—both with ourselves and with the world—that we encounter in our daily lives.  He said, “we must be able to remain in silence, in meditation, in calm and prolonged reflection; we must know how to stop and think.  In this way, our mind can find healing from the inevitable wounds of daily life, can go deeper into the events that occur in our lives and in the world, and come to the knowledge that allows us to evaluate things with new eyes.”  In other words, our retired Holy Father was encouraging us to ponder more deeply the events of our lives and thus to come to see more clearly how our faith shapes our response to them and our own ability to grow within them.  (Pope Benedict, himself, would, just a couple of months after speaking these words, resign from the papacy: giving evidence that he was practicing what he preached.)
          Thus, it seems that our Blessed Mother does have something to teach us about making resolutions.  In all of these events of her life, she did not turn to media outlets to hear what everybody else was saying about what had happened in order to try and make sense of it for herself.  Rather, she turned to silence.  In other words, Mary learned to pray with these events so as to see more clearly how her faith would shape her response to them and her ability to grow within them.
          Just this past Sunday, we heard in the Gospel that after the incident in the Temple, “[Jesus] went down with [Mary and Joseph] and came to Nazareth and was obedient to them” and that he “advanced in wisdom and age and favor before God and man.”  I suspect that one of the things that he learned from his Mother—whom we venerate today precisely because she is his mother—was how to reflect on things in his heart: a skill that I suspect he perfected in the remaining “hidden years” in Nazareth before he began his public ministry.
          My brothers and sisters, Mary is our mother, too.  Perhaps this year she could teach us how to ponder deeply in our hearts: that is, how to practice silence.  In doing so, perhaps we’ll find that, in doing less, we’ve actually accomplished a whole lot more.
Given at Saint Mary’s Cathedral: Lafayette, IN – January 1, 2019
Solemnity of Mary, Mother of God

Saturday, January 2, 2016

Be like the shepherds for a better 2016

Homily: The Solemnity of Mary, Mother of God – Cycle C
          For those of you who know me a little, you’ll know that I’m not necessarily a fan of all of the Christmas hype that leads up to Christmas.  As Catholics, our pattern is always “fast” before “feast” and every year our society hijacks Christmas and makes it “feast” and then “feast”.  It’s exhausting work trying to resist all of that pre-Christmas, Christmas feasting and, to be honest, it took me until a couple of days ago before I could step back and really delight in the fact that it was Christmas.  What a good thing, then, that, for Catholics, Christmas Day extends eight whole days!  That’s right, I said that Christmas Day, itself, is celebrated for eight days.  While the rest of the world has been regretting their bloated stomachs after having feasted on Christmas for over a month, we are joyfully concluding our celebration of the Octave of Christmas.  Thus, while the rest of the world is putting away Christmas, we are here, singing “Glory to God in the highest” as if it was still Christmas morning.
          Now, the fact that there are significantly less people here today than there were on Christmas morning indicates to me that we have some work to do in educating our brothers and sisters about how Catholics celebrate the great feasts of Our Lord.  Perhaps, however, we can see in ourselves those poor shepherds to whom the birth of Christ was proclaimed in the middle of that first Christmas night: as if we have been entrusted with a message that others had not received; and, as we have gathered today, perhaps we can look to them for how to use this celebration as a way to launch us into 2016 towards becoming better disciples of Jesus.
          Saint Luke paints a beautiful picture of those poor, hardworking shepherds making their way to the stable cave in Bethlehem; but, it begs the question: Where did Saint Luke find out about this encounter?  Remember, he wasn't there.  There were no newspapers to cover the story and there weren’t any Apostles yet who could have witnessed it.  So, how did he find out?  Perhaps he heard it second-hand from Jesus through one of the Apostles.  Given the amount of detail included, however, it seems more likely that an eyewitness told him about it.  Given that Joseph was deceased before Jesus had manifested himself publicly and that we have no Scriptural record of any of the shepherds or magi reappearing later as Jesus’ disciples, it’s probably safe to bet that Mary was that eyewitness that shared these stories with Luke.  And we see that, when she told him, she chose her words carefully in order to make the full meaning of these events come out.  Thus, the three “verbs” that describe the actions taken by the shepherds are not mere coincidence; rather, they are the inspired message that reveals a pattern of how each of us can better live our discipleship of Jesus and proclaim the message of Christmas.
          First, Saint Luke tells us that the shepherds "went in haste" to find the child about whom the angel spoke.  Amazed as they were by what they had seen, they were even more eager to meet this newborn Savior, and, perhaps, somehow, to receive his blessing.  The history of humanity is the history of a people lost in darkness and searching for meaning, purpose, and light.  God's promise of blessing, redemption and everlasting life—in other words, the fulfillment of all that we are searching for—is what Christ came to give us and it is the message that we receive at Christmas; which is why we, like the shepherds, should be eager to go and look for the Christ—that is, to "make haste" to find him—each and every day through prayer, reading the Bible, and celebrating the sacraments.
          Second, Saint Luke tells us that the shepherds “made known the message” that had been told them.  The news the angel announced to them was too good for them to keep to themselves and so they felt a need to share it—that is, to tell others about the Savior—which, it can be said, is always a sign of an authentic encounter with God.  I mean, when we have or discover something wonderful, we don’t hold it back, do we?  No, we share it!  (…on Facebook, Twitter, Instagram, Snapchat, etc.)  Thus, when we truly experience Christ, even just a little bit, something similar happens. Our hearts automatically overflow with a desire to share that experience.  And if we don't feel that desire, it probably means that our friendship with Christ could use a little maintenance.  What better reason, then, to "make haste" to Bethlehem to have a fresh encounter with our Savior so as to become eager once again to “make known the message” of our redemption.
          Third, Saint Luke tells us that, after the shepherds made haste to come and see Jesus, and after they told their amazing story to everyone who would listen, they "returned glorifying and praising God."  And so we see that, when we seek Christ and share this Good News, he fills our hearts with a deep, inner joy that overflows in words of glory and praise to God.  The shepherds were so full of this joy that they couldn't hold it in.  And so the same can be true for us: if we follow in the shepherds' footsteps this year—actively seeking Christ in prayer, the Bible, and the sacraments, as well as bringing Christ's grace and presence to those around us—everything in our lives will be infused with the joy of Christmas and we, too, will go forth from here, glorifying and praising God for his incredible mercy.
          Nevertheless, we know that life for the shepherds didn't end on Christmas.  Rather, they had to return to the “humdrum” of their daily lives.  And after our holiday breaks, each of us will return to the “humdrum” of our daily lives, too.  And so, how can we keep the meaning and lessons of Christmas shining in our hearts even after we take down the Christmas lights?  For this we look to Mary, whose divine motherhood we remember in a special way today.
          Mary didn't let the hustle and bustle of daily life drown out the beauty and wonder of Christmas.  Rather, as Saint Luke records for us, "Mary kept all these things, reflecting on them in her heart."  In other words, she pondered deeply these great mysteries that she was experiencing so as to keep the joy that filled her at Christmas fresh and full in her heart.  This is a pattern for all of us: to keep the great mysteries that we have celebrated here at Christmas close in our hearts so that the joy of receiving the Christ child will remain fresh and full in our hearts throughout this new year.
          My brothers and sisters, today in Holy Communion we will receive the Body of Christ, which was formed in the womb of Mary.  When we do, let's ask our spiritual Mother, the Mother of God and of all Christians, to teach us how to take care of the precious faith we have received and renewed during these days, just as she took care of the baby Jesus.  Then we will be ready to go forth from here, glorifying and praising God, as we make haste to share this good news—that the Christ of God has come to us and that he has saved us.  Halleluiah!  Let me say it again: the Christ of God has come to us and he has saved us!

Given at All Saints Parish: Logansport, IN – January 1st, 2016

Friday, January 4, 2013

New Year's Resolutions with Mary, Mother of God

Ok, friends, I almost forgot to post my Solemnity homily from this past week.  Read fast, because there will be an Epiphany one coming soon!

I pray that the new year will bring you all abundant blessings!

P.S. Back to Guatemala in less than a week!

---------------------------------------------
Homily: Mary, Mother of God – Cycle C

Well, here we are!  It’s a new year and once again everything seems possible.  Now I suppose that perhaps more than a few of us have spent the last few weeks lamenting all that wasn’t accomplished in the past year: those resolutions we so fervently resolved which, for a multitude of legitimate reasons, perhaps never quite materialized as we had imagined they would.  Nevertheless, today everything is new and full of possibilities.  And it’s likely that many of us have made new resolutions, which, I suppose, means that we are confident that this year we will actually keep them.
You know, I like that about us.  I like the fact that even when we don’t always accomplish what we’ve set out to do, that we don’t let that keep us from starting again.  In other words, we don’t despair that there is something more to accomplish, in spite of the fact that we’ve fallen short.  I think this is a very Catholic attitude, by the way.  As Catholics, we routinely acknowledge when we’ve failed to live up to our expectations—in other words, when we’ve “missed the mark”—and, once we do, we decide to start anew, with a clean slate, and strive once again to achieve those good goals we set for ourselves.  Sounds a little bit like the Sacrament of Reconciliation, doesn’t it?  Putting all of that aside, however, and turning back to our resolutions for this new year, I’d like to consider for a moment what it is that Mary has to teach us about making resolutions.
Throughout these last eight days, the Gospel readings have often reminded us of how, in various situations, Mary encountered things that were distressing, confusing, and astounding; and that, after each of them, how she “held those things in her heart, reflecting on them.”  First was the message from the shepherds of what they had seen and heard from the angels.  Then was the words of Simeon in the Temple, in which he prophesied that a “sword would pierce her heart.”  Finally, there was the losing and finding of the child Jesus in the Temple, in which Jesus’ words confounded her.  After each of these situations, we are told that Mary “held these things in her heart and reflected on them.”  In other words, that she practiced silence.
I would venture to guess that most all of our resolutions involve something active, that is, something we’d like to accomplish: I’m going to exercise more, take that trip I’ve always wanted to take, learn how to golf, or play an instrument, or how to cook.  And these are all good things, of course.  However, they are all things bound to create “mental noise”: a nagging voice in the back of our minds constantly reminding us that we have yet to accomplish the goal that we set out for ourselves.  But what if one of our resolutions this year was to reflect on more things in our hearts?  In other words, what if we resolved to “practice silence” this year?
In his final homily of 2012, Pope Benedict XVI offered advice for how we can overcome the inevitable disappointments—both with ourselves and with the world—that we encounter in our daily lives.  He says “we must be able to remain in silence, in meditation, in calm and prolonged reflection; we must know how to stop and think.  In this way, our mind can find healing from the inevitable wounds of daily life, can go deeper into the events that occur in our lives and in the world, and come to the knowledge that allows us to evaluate things with new eyes.”  In other words, the Holy Father is encouraging us to ponder more deeply the events of our lives and thus to come to see more clearly how our faith shapes our response to them and our own ability to grow within them.
Thus, it seems that our Blessed Mother does have something to teach us about making resolutions.  In all of these events of her life, she did not turn to media outlets to hear what everybody else was saying about what had happened in order to try and make sense of it for herself.  Rather, she turned to silence.  In other words, Mary learned to pray with these events so as to see more clearly how her faith would shape her response to them and her ability to grow within them.
Just this past Sunday, we heard in the Gospel that after the incident in the Temple, “[Jesus] went down with [Mary and Joseph] and came to Nazareth and was obedient to them” and that he “advanced in wisdom and age and favor before God and man.”  I suspect that one of the things that he learned from his Mother—whom we venerate today precisely because she is his mother—was how to reflect on things in his heart: a skill that I suspect he perfected in the remaining “hidden years” in Nazareth before he began his public ministry.
My brothers and sisters, Mary is our mother, too.  Perhaps this year she could teach us how to ponder deeply in our hearts: that is, how to practice silence.  In doing so, perhaps we’ll find that, in doing less, we’ve actually accomplished a whole lot more.
Given at All Saints Parish: Logansport, IN – January 1, 2013
Solemnity of Mary, Mother of God