Sunday, October 19, 2014

We're all missionaries...

          If your life, as you live it today, was lifted up from its place and dropped down in a place like Mongolia, where the Gospel has just begun to be preached, would it witness to Jesus?  In other words, if you lived the same way that you live today in a place that knows nothing about God and about his Son Jesus, would the way you live your life be enough to show the people of that place that God exists? that he desires a personal relationship with us? that he sent his Son Jesus to save us from eternal death?  If your answer is "no", or even if you have doubt about whether you could say "yes", then perhaps it's time to step up to being the missionary God has called you to be.  The Good News of Jesus Christ is a Gospel of Joy.  Those who have received it have also received a mission to share it with all around them.  On this World Mission Sunday, let us take up our mission.

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Homily: 29th Sunday of Ordinary Time – Cycle A
          Being a missionary is hard.  My guess is that most of you here would agree with that statement.  Let’s just think about the life of a missionary for a second: He or she is sent to a foreign land—that is, an unfamiliar place—where it is likely that the people who live there do not speak the same language as he or she does; they probably have quite unique cultural practices, too, and live by some moral norms that are strange, possibly even offensive, to him or her.  Yet in the midst of all of this the missionary has to find ways to communicate the Gospel message to the people to whom he or she has been sent.  In doing so, he or she will probably face a broad range of reactions: from the extremes of complete acceptance and firm rejection (even, possibly, to the point of being put to death!) and including all the shades of apathy that come in between.  Yes, the life of a missionary can be very hard.
          And I should know.  I’ve been one for the last two and a quarter years.  If a missionary is someone who has been sent to communicate the Gospel message, then I think that I qualify as a missionary.  In July of 2012 I was sent here to Cass County—an unfamiliar place for me—to continue the work of bringing the Good News of Jesus Christ to the people of this parish.  When I arrived here I found that the people here spoke a different “dialect” than what I had been familiar with (for example, I’ve only recently come to understand the correct use of the term “reckon”).  I also found that there were cultural practices unique to this place (“I hope that you like fried chicken, Father, because that’s what we serve at funeral dinners… and we have a lot of funerals!”); and that there are certain moral norms that I was going to have to get used to (like the time that I preached to the school children about how good it is to share/trade food in the lunchroom only to find out that such practices are prohibited so as to prevent conflicts).  Through all of these things (and yes there have been much bigger challenges than these) I’ve had to adjust, adapt, and continue to find ways to communicate the Good News of Jesus Christ to you, the good people of Cass County, while experiencing the full range of reactions: mainly acceptance, of course, but some rejection and many different shades of apathy mixed in.
          Perhaps we don’t often think of him in this way, but Jesus was a missionary, too.  Just think about it for a second.  From all eternity the Son of God dwelt in perfect communion with the Father and the Holy Spirit, he participated in the creation of the universe, and when God’s greatest creation—man—used his free will to separate himself from God, the Son of God accepted the mission to go forth from the Father and the Holy Spirit (though he was never truly separated from them) to take on human nature so as to complete the work of redeeming man from the sin that separated him from God.  In doing so, Jesus—the divine person in human nature—had to adjust, adapt, and constantly look for ways to communicate the Good News that the time of redemption had finally come.  As he did, Jesus also experienced the full range of reactions: he was both enthusiastically accepted and fiercely opposed, including all of the shades of apathy that come in between.
          I imagine that most of you here do not see yourselves as missionaries, however.  No, you all are mothers and fathers, husbands and wives, doctors, nurses, teachers, laborers, farmers, homemakers, first responders, city council-persons, etc., etc.  No, you’re not missionaries, because you’ve not been sent to some unfamiliar place to communicate the Good News of Jesus Christ.  I reckon that the Pharisees (and their disciples), and even the Herodians (who were loyalists to the “puppet king”, King Herod), probably thought the same thing.  Each of these groups was concerned more about maintaining the status quo according to their principles and so each was challenged by the teaching and works of Jesus.  But these were all Jews, of course, and so Jesus’ reaction to them was an attempt to wake them up to the mission that they had been neglecting.  “You are all God’s chosen people,” Jesus seems to say, “called to wait for the Messiah, yes, but called, nonetheless, to a mission to proclaim to the people of the world—from wherever you are—the Good News that Yahweh, the God of Israel, is sovereign over the entire world, and thus that salvation awaits them, too.”  In other words, they had become too caught up in issues that were wholly of this world (for example, about whether or not they should pay the taxes to Caesar); and thus the point of Jesus’ statement, “Repay to Caesar what belongs to Caesar and to God what belongs to God” was to tell them, “Even though you must be in the world, do not be of the world.  Rather, be of the work of God while you are in the world.”
          This, of course, is the message that also comes to us.  Yes, we are all of those things that we self-identify with; but above all we are missionaries: that is, those called to communicate the Good News of Jesus Christ and to make God’s sovereignty known and realized in the world.  I mean, it’s right here in the Liturgy, isn’t it?  At the end of Mass, the priest says (among other options) “Go and announce the Gospel of the Lord.”  It is a missionary mandate!  And if we’ve experienced the joy of the Gospel, then this should be a welcome mandate to receive; for none of us finds it difficult to share the joys in our lives, right?  For example, we have no problem passing around pictures of our children and grandchildren, because we feel such joy that they are, in a way, ours.  This is how we should be about sharing the Gospel.  And so, if this joy for sharing the Gospel is not in you, then find someone who has it and cling to them until you feel it too!  (I’m speaking figuratively, of course; that is, unless it would help for you to do that literally.  If it does help then do it literally, too.)  For then you will be ready (and energized) to fulfill the mission that you’ve been given.
          My brothers and sisters, this is the message of World Mission Sunday: that we are all together called to carry the Good News of Jesus Christ into the world from wherever we find ourselves; and because of that, we are also called to support each other in the mission with our prayers and our material sacrifices—whether that be here in our evangelization efforts at home, or in the efforts being made in far-off places, like Mongolia.  Let us recommit ourselves, then, to this “mission from God”—that is, of bringing the joy of the Gospel to all those around us—so that God’s loving plan of universal salvation might soon be realized.
Given at All Saints Parish: Logansport, IN – October 18th & 19th, 2014
World Mission Sunday

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